The Case of the Missing Moral Authority
By Judie Brown
I first surmised that something was amiss when Justin Cardinal Rigali, chairman of the U.S. Conference of Catholic Bishops’ Committee on Pro-Life Activities, and Bishop William Murphy of Rockville Centre, New York, chairman of the Committee on Domestic Justice and Human Development, sent a letter on Saturday, November 7 to each member of the U.S. House of Representatives.
The letter urged the representatives to vote in favor of the “Stupak-Ellsworth-Pitts-Kaptur-Dahlkemper-Lipinski-Smith Amendment,” commonly referred to as the Stupak Amendment. The USCCB asserted that this amendment would provide consistent protection for the rights of conscience and maintain the current law on abortion funding. It should be noted that, tragically, current law still allows taxpayer funding of abortion in cases of rape, incest and life of the mother.
The letter further states,
The Stupak-Ellsworth-Pitts-Kaptur-Dahlkemper-Lipinski-Smith Amendment will not affect coverage of abortion in non-subsidized health plans, and will not bar anyone from purchasing a supplemental abortion policy with their own funds. Thus far, H.R. 3962 does not meet President Obama’s commitment of barring use of federal dollars for abortion and maintaining current conscience laws.
The Pelosi bill (H.R. 3962) includes the following provisions:
• Federal funding of Planned Parenthood-style permissive sex education programs “to prevent teen pregnancy” (section 2526), similar to that stipulated in the Senate version of Obamacare
• Deceptive definitions that, in fact, allow euthanasia through withholding or withdrawing “medical treatment or medical care” and withholding or withdrawing of “nutrition or hydration” (section 240)
The bottom line is that the intent to restore full protection of the human person and his inalienable right to life does not appear to be high on the USCCB’s list of priorities. Instead, it appears content with maintaining the sordid, deadly status quo. This leads one to presume that the USCCB wants mandatory health care coverage for one and all more than it desires the protection of all vulnerable human beings’ right to life.