St. Lawrence was born at Brindisi, in the kingdom of Naples, Italy, on July 22, 1559 and named Caesar de Rossi. He took the name Lawrence when he became a Capuchin Franciscan at the age of 16.
While still a deacon, St. Lawrence of Brindisi became known for his powerful preaching and after his ordination startled the whole of northern Italy with his amazing sermons. Because he could speak Hebrew, he worked for the conversion of the Jews living in Rome.
In 1596, he became a high-ranking superior in the order, and five years later was sent to Germany with Blessed Benedict of Urbino. They founded several priories throughout Europe. Lawrence also helped to raise an army to combat the Turks in Hungary, where he won a battle against them by leading the troops into battle with only a crucifix to protect himself.
In 1602, St. Lawrence became the master general of his order. He worked, preached and wrote to spread the Good News. He went on important peace missions to Munich, Germany, and Madrid, Spain. The rulers of those places listened to him and the missions were successful. But St. Lawrence became very ill. He had been tired out by the hard traveling and the strain of his tasks. He died on his birthday, July 22, in 1619. He was proclaimed a saint by Pope Leo XIII in 1881. He was honored as “apostolic doctor” by Pope John XXIII in 1959.
St. Lawrence, like his spiritual father St. Francis of Assisi, had an ardent devotion to the Immaculate Mother of God. He was the first to write on all aspects of theology that concern the Blessed Virgin.
In the practice of the religious virtues St. Lawrence equals the greatest saints. He had the gift of contemplation and often fell into ecstasy when he celebrated Holy Mass. He had a great devotion to the Rosary and the Office of the Blessed Virgin.
His written works include a commentary on Genesis, several treatises against Luther, and nine volumes of sermons.
“God is love, and all his operations proceed from love. Once he wills to manifest that goodness by sharing his love outside himself, then the Incarnation becomes the supreme manifestation of his goodness and love and glory. So, Christ was intended before all other creatures and for his own sake. For him all things were created and to him all things must be subject, and God loves all creatures in and because of Christ. Christ is the first-born of every creature, and the whole of humanity as well as the created world finds its foundation and meaning in him. Moreover, this would have been the case even if Adam had not sinned.
~ St. Lawrence of Brindisi